"Animada,Mahimaga,Garimaga,Lakhimaga,Praptiga
Siddhi is a Sanskrit word that literally means "perfection", "accomplishment", "attainment", or "success". It is also used as a term for spiritual power (or psychic ability). The term is used in that sense in Hinduism and Tantric Buddhism. These spiritual powers supposedly vary from relatively simple forms of clairvoyance to being able to levitate, to be present at various different places simultaneously, to become as small as an atom, to materialize objects, to have access to memories from past lives, and more.
There is the concept of the Ashta Siddhi (eight siddhis) in Hinduism. These are:
Aṇimā: reducing one's body even to the size of an atom
Mahimā: expanding one's body to an infinitely large size
Garima: becoming infinitely heavy
Laghimā: becoming almost weightless
Prāpti: having unrestricted access to all places
Prākāmya: realizing whatever one desires
Iṣṭva: possessing absolute lordship;
Vaśtva: the power to subjugate all.
Pragamyavartiga,Eesatvamuga,Vasistvamuga"
Siddhi is a Sanskrit word that literally means "perfection", "accomplishment", "attainment", or "success". It is also used as a term for spiritual power (or psychic ability). The term is used in that sense in Hinduism and Tantric Buddhism. These spiritual powers supposedly vary from relatively simple forms of clairvoyance to being able to levitate, to be present at various different places simultaneously, to become as small as an atom, to materialize objects, to have access to memories from past lives, and more.
There is the concept of the Ashta Siddhi (eight siddhis) in Hinduism. These are:
Aṇimā: reducing one's body even to the size of an atom
Mahimā: expanding one's body to an infinitely large size
Garima: becoming infinitely heavy
Laghimā: becoming almost weightless
Prāpti: having unrestricted access to all places
Prākāmya: realizing whatever one desires
Iṣṭva: possessing absolute lordship;
Vaśtva: the power to subjugate all.
In the Srimad Bhagavatam Lord Krishna describes
the Ten Secondary Siddhis as:
anūrmi-mattvam: Being undisturbed by hunger, thirst, and other bodily disturbances
dūra-śravaṇa: Hearing things far away
dūra-darśanam: Seeing things far away
manaḥ-javah: Moving the body wherever thought goes (teleportation)
kāma-rūpam: Assuming any form desired
para-kāya praveśanam: Entering the bodies of others
sva-chanda mṛtyuh: Dying when one desires
devānām saha krīḍā anudarśanam: Witnessing and participating in the pastimes of the Apsaras
yathā sańkalpa saḿsiddhiḥ: Perfect accomplishment of one's determination
ājñā apratihatā gatiḥ: Orders or Commands being unimpeded.
anūrmi-mattvam: Being undisturbed by hunger, thirst, and other bodily disturbances
dūra-śravaṇa: Hearing things far away
dūra-darśanam: Seeing things far away
manaḥ-javah: Moving the body wherever thought goes (teleportation)
kāma-rūpam: Assuming any form desired
para-kāya praveśanam: Entering the bodies of others
sva-chanda mṛtyuh: Dying when one desires
devānām saha krīḍā anudarśanam: Witnessing and participating in the pastimes of the Apsaras
yathā sańkalpa saḿsiddhiḥ: Perfect accomplishment of one's determination
ājñā apratihatā gatiḥ: Orders or Commands being unimpeded.
